Jews Must Face "Dark Side" of Judaism
Henry Makow Ph.D. – November 30, 2008
Stephen Bloom has a love of fairness and justice typical of many liberal American Jews. A journalism professor at the University of Iowa, he saw the opening of a Kosher meat packer in Postville Iowa in 1987 as an opportunity to study the Jewish-gentile dynamic in microcosm. He discovered more about Judaism and the causes of anti-Semitism than perhaps he wanted to know.
His conclusion is from his "Postville: A Clash of Cultures in Heartland America" published in 2000:
"Initially I had gone to Postville to learn from the Hasidim [orthodox Jews], to share with them a sense of identity and belonging. Instead, what the Postville Hasidim ultimately offered me was a glimpse of the dark side of my own faith, a look at Jewish extremists whose behavior not only made the Postville locals wince, but made me wince, too.
I didn't want to partake in Hasidim's vision that called on Jews to unite against the goyim and assimilation. The world, even in Iowa, was too bountiful to base my likes and dislikes solely on religion. The word Hasid ...literally means 'the pious one,' but the Postville Hasidim..were anything but pious. You couldn't become casual friends with them...They required total submission to their schema of right and wrong, Jew vs. Christian -- or you were the enemy." (291)
In other words, if you're a Jew but don't buy their insanity, then you're no better than the goyim.
ROCKY RIDE
The influx of hundreds of Orthodox Jewish families into a tiny (pop. 1465) Christian farming community in northeast Iowa was rocky from the start. Yes the Jews had a seemingly wholesome family life and a pretense of piety. But it soon became apparent they wanted nothing to do with their Christian neighbors. They were there to make money and the non-Jews, (goyim) whether Postville merchants or migrant workers, were barely distinct from the cattle on their assembly line.
The meatpacking plant, Agriprocessors, filed for bankruptcy last month after the owner Sholom Rubashkin was arrested for bank fraud regarding a $35 million loan. This after the State of Iowa levied $10 million in fines for 9000 violations involving illegal wage deductions and child labor. Then, in June, the company was accused of forging documents for illegal aliens. Four hundred hapless laborers from Guatemala to Palau were arrested and jailed.
When the plant closed, hundreds of workers were left destitute while turkeys languished unfed in trailers outside the plant gates. The town struggled to regain its footing, probably relieved to be rid of this mixed blessing.
In August, a delegation of distinguished rabbis and communal functionaries spent three hours touring the plant, met briefly with local Christian clergy and social activists, and gave the operation a clean bill of health. They found no evidence, as one rabbi put it, to suggest that "someone should not buy things from Agriprocessors."
"A three-hour tour could not uncover the extensive, "egregious" child labor violations that the Iowa state labor commissioner reported... just five days after the rabbis left town. The labor commissioner said he had "never seen anything like it" in his 30 years in the field..." the Jewish Daily Forward wrote in an Editorial August 7.
"Three hours wouldn't turn up the voluminous evidence of abuse gathered by the Forward when we first broke the Agriprocessors story two years ago. We found compelling indications of sexual harassment, shorted wages, favoritism and bribery in work assignments, inadequate safety training and horrific work accidents in the place we called a 'Kosher Jungle.'"
IN DENIAL
This editorial suggests that the rabbis were ignoring the precepts of the "Babylonian Talmud." This reflects the naivety of assimilated Jews about the true nature of the Talmud, which is the central document of Judaism. The Talmud regards Gentiles as cattle and preaches hatred against Christians.
This is confirmed by the behavior of the Postville Hasidim. Stephen Bloom was put under the tutelage of one "Lazar", a "model Lubavitcher, a mensch as well as a tzaddik" (wise man.)
"I am a racist," Lazar told Bloom right off the bat. The Jews have persisted throughout history because "we are better and smarter." (192)
"Wherever we go, we don't adapt to the place or the people, Lazar preached..."It's always been like that and always will be like that. It's the place and the people who have to adapt to us."
Bloom reflected: "Lazar's comment underscored the Hasidim's contempt for non-Jews, which wasn't limited to Postville gentiles but to all Christians...Hasidim like Lazar have a total disinterest in anything or anyone who isn't Jewish...The Hasidim were waging a cultural holy war...Their world was Jew vs. non-Jew...If you didn't agree, you were at fault, part of the problem. You were paving the way for the ultimate destruction of the Jews, the world's Chosen People. There was no room for compromise...no room for anything but total and complete submission." (196-198)
This extends to business, which is a form of aggression against gentiles. "I don't feel like a Jew unless I bargain," Lazar told him. "A Jew has to feel he got something for the absolute lowest price or he feels rotten." After reaching a deal with a gentile, the Hasid boasted of not keeping the terms or taking his time to pay. Bloom compared it to hunting: "The Hasidim not only [bargained] with alacrity, but enjoyed boasting about the terrain, equipment, first sighting and ultimate kill." (211)
Bloom relates a particularly shameful incident told by store owner. A Hasid pretended he had paid in advance for some merchandise, grabbed it and ran out of the store.
Despite being shunned by the Rabbis, a Rev Miller organized an ecumenical service with two other clergymen from Postville's other two churches. No Jews showed up. "Reverend Miller got stiffed," Bloom writes. (146)
Evidently, tolerance, ecumenicalism, anti-racism, diversity etc. is to dilute the goyim not the Talmudists.
CONCLUSION
It doesn't take a genius to recognize that Talmudic behavior is the real cause of Anti-Semitism.
But the implications are far more serious. Meyer Amschel Rothschild was a Talmudist. This Satanic hatred of humanity, and Christianity in particular, is driving the New World Order. There is a direct line between the Crucifixion of Christ, who represented the God of Love, 9-11 and the New World Order in terms of the degradation of humanity through war and depression. If this logic is correct, humanity's fate is to be crucified like Christ or otherwise slaughtered or enslaved.
Like Stephen Bloom and myself, 90% of American Jews are secular and ignorant of the Talmud. We find its views abhorrent. But these attitudes are the hidden agenda of Zionism and organized Jewry. A gentile elite consisting of Freemasons (the Illuminati Order) has been created to advance this agenda. Barack Obama and most Western "leaders" belong to it.
The New World Order imperils humanity and assimilated Jews. As conditions deteriorate, anti-Semitism will become rampant. Jews must recognize that Judaism is not a religion but a conspiracy against humanity. It is also a conspiracy against Jews, whose security is endangered by its secret agenda. Zionism, Communism, Socialism, Liberalism, Neo Conservatism, Feminism are all deceitful means to establish the Masonic/Talmudic/Cabalistic central bankers in a thinly veiled "world government" tyranny.
Society has been brainwashed to reject the Protocols of the Elders of Zion which explains the methodology in detail. This document is not anti-Semitic; it is Satanic. I first recognized it was authentic when the author celebrated that a "cold and forlorn" mood had taken hold of Europe's cities. This is something no "forger" would think of.
Assimilated Jews need to dis-associate from the Jewish enterprise and re-invent themselves as a people, recognizing how, like other peoples, they have been deceived and exploited by their so-called leaders. Like Stephen Bloom, assimilated Jews have a strong sense of truth, justice and God's bountifulness, and must join their Christian neighbors in putting America back on track.
